Folks like father Richard Ho and Jamaican churches and thier branches here in Canada are ignorant about comparative religions
Hey Richard ho Jamaicans like me leave Christianity because i do historical and archaeological research
Judaism Meets Zoroastrianism
by Lewis Loflin
Judaism and Zoroastrianism are both revealed religions and share a great deal in common. God imparts his revelation and pronounces his commandments to Zoroaster on "the Mountain of the Two Holy Communing Ones"; in the other Yahweh holds a similar communion with Moses on Sinai. According to jewishencyclodedia.com the points of resemblance between Zoroastrianism and Judaism are many. In both faiths God is omniscient, omnipresent, and eternal, and creator of the universe. God operates through and governs the universe with the use of angels and archangels. This presents a parallel to Yahweh that is found in the Old Testament. The Zoroastrianism Spenta Mainyu is the Christian "Holy Spirit."
Ahura Mazda's power is hampered by Ahriman (the Devil) and his host of demons. Their dominion like Satan's will be destroyed at the end of the world. The world is the Devil's domain. Zoroastrian eschatological teachings-the doctrines of a regenerate world, a perfect kingdom, the coming of a Messiah, the resurrection of the dead, and the life everlasting are nearly identical to Christianity.
Both are similar in their cosmological ideas. The six days of Creation in Genesis finds a parallel in the six periods of Creation described in the Zoroastrian scriptures. Mankind, according to each religion, is descended from a single couple, and Mashya (man) and Mashyana (women) are the Iranian Adam and Eve. Genesis has two Creation stories; the first man/women is created together, the second we have the Rib tradition. In the Bible the Flood story is nearly identical to an Avesta winter story.
It's a historic fact that the Jews and the Persians came in contact with each other. Most scholars believe that Judaism was strongly influenced by Zoroastrianism in views relating to angiology, demonology, and resurrection. Also the monotheistic conception of Yahweh may have been changed or influenced by being opposed to the dualism of the Persians.
The early Jews were not monotheists but henotheists or even outright polytheists. They had one central god but believed in other gods. "Thou shalt have no other gods before me" (Exodus 20:3). This was the tribal god, often bloodthirsty and murderous who not only (they claimed) ordered the killing of women and children, but also even directly murdered the first born of Egypt. Every tribe seemed to have their own god. This was no God of love or compassion, but a god of survival.
True monotheism would come later. In Isaiah 43:10, "Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me..." (KJV)
This servant was Isaiah. Another servant is revealed in Isaiah 44:28, "That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid..."
And this most devastating statement in 45:1, "Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden..." Cyrus was the "anointed" or savior of Israel. Cyrus was a Zoroastrian. With the great Persian King Cyrus we have the first real monotheistic declarations in the Bible. This is the first expression of universalism. Isaiah also first introduces the idea not of false gods, but only one god.
God became a universal God of love: good, perfect, more remote, and identical to Ahura Mazda. It would be the missions of Nehemiah and Ezra backed by the Achaemenian Imperial Government's authority to make the Jews conform to more than the new ideal of monotheism.
Hey Richard ho Jamaicans like me leave Christianity because i do historical and archaeological research
Judaism Meets Zoroastrianism
by Lewis Loflin
Judaism and Zoroastrianism are both revealed religions and share a great deal in common. God imparts his revelation and pronounces his commandments to Zoroaster on "the Mountain of the Two Holy Communing Ones"; in the other Yahweh holds a similar communion with Moses on Sinai. According to jewishencyclodedia.com the points of resemblance between Zoroastrianism and Judaism are many. In both faiths God is omniscient, omnipresent, and eternal, and creator of the universe. God operates through and governs the universe with the use of angels and archangels. This presents a parallel to Yahweh that is found in the Old Testament. The Zoroastrianism Spenta Mainyu is the Christian "Holy Spirit."
Ahura Mazda's power is hampered by Ahriman (the Devil) and his host of demons. Their dominion like Satan's will be destroyed at the end of the world. The world is the Devil's domain. Zoroastrian eschatological teachings-the doctrines of a regenerate world, a perfect kingdom, the coming of a Messiah, the resurrection of the dead, and the life everlasting are nearly identical to Christianity.
Both are similar in their cosmological ideas. The six days of Creation in Genesis finds a parallel in the six periods of Creation described in the Zoroastrian scriptures. Mankind, according to each religion, is descended from a single couple, and Mashya (man) and Mashyana (women) are the Iranian Adam and Eve. Genesis has two Creation stories; the first man/women is created together, the second we have the Rib tradition. In the Bible the Flood story is nearly identical to an Avesta winter story.
It's a historic fact that the Jews and the Persians came in contact with each other. Most scholars believe that Judaism was strongly influenced by Zoroastrianism in views relating to angiology, demonology, and resurrection. Also the monotheistic conception of Yahweh may have been changed or influenced by being opposed to the dualism of the Persians.
The early Jews were not monotheists but henotheists or even outright polytheists. They had one central god but believed in other gods. "Thou shalt have no other gods before me" (Exodus 20:3). This was the tribal god, often bloodthirsty and murderous who not only (they claimed) ordered the killing of women and children, but also even directly murdered the first born of Egypt. Every tribe seemed to have their own god. This was no God of love or compassion, but a god of survival.
True monotheism would come later. In Isaiah 43:10, "Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me..." (KJV)
This servant was Isaiah. Another servant is revealed in Isaiah 44:28, "That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid..."
And this most devastating statement in 45:1, "Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden..." Cyrus was the "anointed" or savior of Israel. Cyrus was a Zoroastrian. With the great Persian King Cyrus we have the first real monotheistic declarations in the Bible. This is the first expression of universalism. Isaiah also first introduces the idea not of false gods, but only one god.
God became a universal God of love: good, perfect, more remote, and identical to Ahura Mazda. It would be the missions of Nehemiah and Ezra backed by the Achaemenian Imperial Government's authority to make the Jews conform to more than the new ideal of monotheism.
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