<span style="font-weight: bold">Marcus Garvey's Trial for Seditious Libel in Jamaica</span>
In the period after Marcus Garvey's return to Jamaica from the United States, the civil rights leader was welcomed as a hero by the poorer classes but was viewed with suspicion by the authorities, who feared his popularity and his reputation. In 1930, he was charged, prosecuted, and convicted of seditious libel. Although his conviction was ultimately overturned in the Court of Appeal for procedural reasons, his trial and conviction for sedition was one way in which the authorities tried to abort his controversial political programs to uplift the black race. This article traces his trial as an example of how the legal system in post-emancipation colonial Jamaica was used to abort Garvey's fledgling political movement.
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In the period after Marcus Garvey's return to Jamaica from the United States, the civil rights leader was welcomed as a hero by the poorer classes but was viewed with suspicion by the authorities, who feared his popularity and his reputation. In 1930, he was charged, prosecuted, and convicted of seditious libel. Although his conviction was ultimately overturned in the Court of Appeal for procedural reasons, his trial and conviction for sedition was one way in which the authorities tried to abort his controversial political programs to uplift the black race. This article traces his trial as an example of how the legal system in post-emancipation colonial Jamaica was used to abort Garvey's fledgling political movement.
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four classes in Jamaica: the lowest, lower, better, and best. The best was mainly whites and a few coloreds (a mixture of black and white) who were unwilling, despite their small number, to unite with the black majority. He wrote that the 15,000 persons in the best class exploited the brains of the better class and the labor of the lower class, while the lowest class was only noticed when it committed crimes. This, he wrote, was allowed because the people lacked leadership. In this context, there was a need for leadership for the poor class in Jamaica. Carnegie suggested that the association of the poorer classes with Garveyism, Rastafarianism, and Afro-based pagan religious practices may have occurred because the members in this class were largely black.</div></div>
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