Today is Emancipation Day

[Tropicana]

gwaan an conjour up de witness dem, did any a dem get shot from de bullet dem weh fiyah outta har batty?

Mi noh know bout dat part or bout ketching de bullets in her teet....

But one man did lean up gainst what im did tink was a tree and it did tun into a man and im drop dung dead.... or was it that im frighten till im nearly dead.

Clearly they saw something....you ting dem was all smoking bad ganja?

[WitchyOoman]

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[Emperah]

That's ^ pure ignorance you're displaying.

There are plenty of 'outsider' historical accounts of the man who walked the Earth and was crucified as "King of the Jews".

One may certainly question OR deny His divinity ... but not his physical existence!


BTW, I believe there is proof that Nanny also physically existed.
Ditto Accompong.
Ditto Kudjoe/Cudjo (and other variant spellings).

as far as king a de jews u r relying on belief not fact. There is no where in history outside a de bible weh a man walk pan wata, feed de multituted wid wis five fish an two bread etc etc.
Show mi outside a de bible weh such person exhisted and did dese tings (but stawt a nex poas fi dat)

Same wid Nanny, nuff tings attributed to her are now belief not fact. it's ok to believe tings if your yute, but eventually one must grow up and come out a living life based on fabels like hickory dickory dock and humpty dumpty.

Emancipate yourself from mental slavery

[blugiant]

Freedom can be said to have arrived in two stages; the first being the early morning of Friday, August 1, 1834. On that day many slaves were said to have walked up hills and climbed trees so as to clearly witness the literal dawning of their freedom. Around the island thousands attended "Divine Services" to give thanks and praise. August 1, 1834, marked the emancipation of all slaves in British colonies but it was a case of freedom with conditions. Although the Abolition Act stated that slavery shall be and is hereby utterly abolished and unlawful, the only slaves truly freed were those not yet born and those under six years of age. All other slaves were to enter a six-year 'apprenticeship' during which they were to be 'apprenticed' to the plantations.


APPRENTICESHIP

The tenets of 'apprenticeship' stated that the ex-slaves would work without pay for their former masters for three-quarters of every week (40 hours) in exchange for lodging, food, clothing, medical attendance and provision grounds in which they could grow their own food during the remaining quarter of the week. They could also, if they chose, hire themselves out for more wages during that remaining quarter. With this money, an ex-slave-turned-apprentice could then buy his freedom.

Overall, though apprenticeship proved confusing for the ex-slaves - they were told they were free but they were not really free. Indeed, for many, the quality of their lives had not undergone any great change. In smaller islands like Antigua and Bermuda, there was no need for a system of apprenticeship as all of the land was under cultivation, so the slaveholders knew the ex-slaves would have no choice but to work on the plantations.

Apprenticeship ended two years short of its intended six-year term on August 1, 1838. This marked the second stage of freedom, * the day all slaves were made free. In Jamaica on that "full free" August morning, peaceful demonstrations and celebrations occured across the island. A hearse containing shackles and chains that had been used to shackle rebellious slaves, was driven through the streets of the capital Spanish Town, and ceremoniously burned.

The road to full freedom was a long one, paved with rebellions and sermons by anti-slavery missionary preachers in the colonies as well as debates and the passage of crucial reforms in Britain.

Indeed, once full emancipation came into effect and free villages began to be established, the plantation system began to fall apart * wealth was increa singly determined by the amount of money a man had and not by the amount of slaves a man owned.

WHAT LED TO EMANCIPATION
The tide was changing, struggles to keep down the number of runaway slaves and slave revolts (famous Jamaican revolts included Tacky's 1760 Rebellion and Sam Sharpe's 1831 Rebellion) seemed harder, and the ripple effect of the successful 1789 slave revolt in St. Domingue, (what is now Haiti and the Dominican Republic) was impossible to ignore. Public opinion began to shift in Britain * heavily influenced by the work of abolitionists like Granville Sharp and William Wilberforce. Sharp tirelessly circulated the proceedings of the 1781 case of the Liverpool slaver, The Zong, in order to bring the evils of slavery into full view.

Wilberforce, the leader of the anti-slavery movement in Britain, carried the fight into Parliament, year after year moving resolutions to abolish the slave trade and slowly but surely the support of the British people was won. Britain abolished the slave trade on January 1, 1808.

Abolition of the slave trade was only the first step towards full emancipation. By the 1820s British Parliament began to send planters directives specifically concerned with the amelioration of the slaves' working conditions. These included forbidding the use of the whip in the field, the flogging of women and allowing slaves religious instruction. Jamaica, governed by an Elected Assembly, refused to follow these directives and news of this soon spread to the slaves. Numerous instances of civil unrest followed as slaves felt they were being denied certain benefits that had been conferred on them in Britain. Anti-slavery sentiments were increasingly expressed in the colonies through the work of nonconformist missionaries, particularly Baptists such as William Knibb and Thomas Burchell who were arrested for inciting slaves to rebellion. In Jamaica, the strongest example of unrest as a result of the fervor to put an end to slavery was the Christmas Rebellion of 1831. Also known as Sam Sharpe's Rebellion, it began when slaves in the western part of the island, led by Sharpe, believing they had been freed in England but kept enslaved by the planters in Jamaica, conducted a peaceful strike. Sharpe, a Baptist preacher, was literate, unlike many of his fellow slaves. He had read many anti-slavery bulletins from Britain and communicated their messages to his followers. Yet Sharpe's peaceful protest soon turned into the largest slave rebellion in the island's history. Great houses and cane fields in the west were burned and hundreds of lives lost. This insurrection, however, became pivotal to hastening the process of emancipation. Sam Sharpe, now a Jamaican National Hero, was hung in 1832 for his role as organizer. Soon after, the British House of Commons adopted a motion calling for a Select Committee to be appointed to put an end to slavery throughout the British Empire. One year later, in May 1833, the British House of Commons stated unequivocally that the British nation must, on its own initiative, suppress slavery in all British Dominions.

EMANCIPATION TRUTHS

Emancipation did not mean the beginning of good times. According to Sherlock and Bennett in "The Story of the Jamaican People" (1998): "Emancipation gave them the right to free movement, the right to choose where and when they wished to work, but without basic education and training many were compelled to remain on the plantation as field hands and tenants-at-will under conditions determined by the landlord, and for wages set by him."

Yet, in testimony to the impact of freedom, Joseph John Gurney, a friend of American statesman Henry Clay, who visited Jamaica in 1840, wrote letters to Clay contrasting slaves in the southern US and the freed slaves in the West Indies. Gurney was arguing for the benefits of freedom in economies of scale as well as in moral, religious and political terms. Particularly impressed with what he saw in Jamaica, Gurney described ex-slaves as working well on the estates of their former masters, their personal comforts having been multiplied, their moral and religious lives strengthened. He exhorted Clay that with freedom "The whole population is thrown on the operation of natural and legitimate principles of action, every man finds his own just level, religion spreads under the banner of freedom, and all its quietness, order and peace. Such is the lot of the British West Indian colonies: and such, I humbly but ardently hope, will soon be the happy condition of every one of the United States."

-Rebecca Tortello


Sources - Black, C.(1965). The Story of Jamaica. Sherlock, P. and Bennett, H. (1998); The Story of Jamaican People. Gurney, J. (1840) Familiar Letters to Henry Clay of Kentucky describing a Winter in Jamaica; The Jamaica Gleaner (1995). The Geography and History of Jamaica. 24th Edition.; Robinson, C. (1987). Fight for Freedom. Kingston. Kingston Publishers Ltd.

oyinbo media spin

http://jamaica-gleaner.com/pages/history/story006.html

[Emperah]

Because I did it. That's why.

See, I'm FREE to do things like that, hun.
I therefore exercise my FREEDOM when I choose to do so.

The more important and more curious question is why it's so important to you that I explain myself for doing it...

You already know, by now - knowing me as well as you do - that I'm not gonna explain myself now, just because you demand I do it.

it nuh dat important tuh mi, I N I jus a badda yuh

[WitchyOoman]

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[Peasie]

de bullet dem weh fiyah outta har batty?

Those weren't bullets

[WitchyOoman]

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[Tropicana]

Speaking of Emancipation Day.....no one has ever been able to explain the origin of the expression "Free Papah Bun."

Is it referring to "manumission documentation". Was there an actual document that free Blacks carried during slavery? Did people try to destroy the papers and claim that the individuals were slaves.

[kia027]

Those weren't bullets

they may have felt like bullets

~run gawn~

[WitchyOoman]

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[goldilocks]

...you ting dem was all smoking bad ganja?

a no such ting name bad ganja - dat a myth too

[WitchyOoman]

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[Tropicana]

a no such ting name bad ganja - dat a myth too

Now Goldilocks...you realize you are contradicting Muta.

[WitchyOoman]

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