AMY GOODMAN: Robert King, could you talk about that, the philosophy of the Black Panther chapter in the prison where you were, the preaching against the violence and the racism?
ROBERT KING: Yes. Well, it was the—the philosophy was and the idea was to bring some type of consciousness to the prisoner. There were 17—as George pointed out, there were—Angola was considered the bloodiest prison in the nation. And there were 17—it was a slave plantation. There were 17 hour of work every day, and especially during can season, sometimes longer. Men were working, going into the fields without boots or raincoat, without being fed adequately.
Albert and Herman and other members of the Black Panther Party decided to bring this knowledge to prisoners that they still have a right, they were human beings. And this was the teaching of the Black Panther Party ideology, you know, that we were protected by due process, 14th Amendment and other constitutional grounds. And we adhered to that. Of course, the prison tried to discourage us and, you know, impose punitive measures for—upon us for doing this, but we continued to do so. And we were successful. Herman and Albert were very, very successful, along with other people who also organized with them.
And as a result, they have paid dearly for it, because people, as George pointed out and other prisoners point out, that during that time it was a—it was a dire period in prison—and Herman and Albert. There were numerous rapes that were going on and that were being allowed by the prison officials. Inmate guards ran the prison. They were the backbone of security in prison. They sold younger prisoners to older inmates for sexual—you know, for sexual purposes and so forth. And this was something that, while the Black Panther Party members were not homophobic or anything like this, but to be in a situation where you were forced into this type of activity was something that we frowned on. And even if we had not been members of the Black Panther Party, we still would have frowned upon this, because it was a dehumanizing practices in a dehumanizing environment. And we felt the need and went out with—into prison, and I joined Herman and Albert, having the same ideology and being a member of the Black Panther Party and being a struggle—struggler, because I felt the need to struggle. I joined them. I willingly joined their efforts to kind of combat some of the stuff that was going on. And as a result, like I said, we were successful.
ROBERT KING: Yes. Well, it was the—the philosophy was and the idea was to bring some type of consciousness to the prisoner. There were 17—as George pointed out, there were—Angola was considered the bloodiest prison in the nation. And there were 17—it was a slave plantation. There were 17 hour of work every day, and especially during can season, sometimes longer. Men were working, going into the fields without boots or raincoat, without being fed adequately.
Albert and Herman and other members of the Black Panther Party decided to bring this knowledge to prisoners that they still have a right, they were human beings. And this was the teaching of the Black Panther Party ideology, you know, that we were protected by due process, 14th Amendment and other constitutional grounds. And we adhered to that. Of course, the prison tried to discourage us and, you know, impose punitive measures for—upon us for doing this, but we continued to do so. And we were successful. Herman and Albert were very, very successful, along with other people who also organized with them.
And as a result, they have paid dearly for it, because people, as George pointed out and other prisoners point out, that during that time it was a—it was a dire period in prison—and Herman and Albert. There were numerous rapes that were going on and that were being allowed by the prison officials. Inmate guards ran the prison. They were the backbone of security in prison. They sold younger prisoners to older inmates for sexual—you know, for sexual purposes and so forth. And this was something that, while the Black Panther Party members were not homophobic or anything like this, but to be in a situation where you were forced into this type of activity was something that we frowned on. And even if we had not been members of the Black Panther Party, we still would have frowned upon this, because it was a dehumanizing practices in a dehumanizing environment. And we felt the need and went out with—into prison, and I joined Herman and Albert, having the same ideology and being a member of the Black Panther Party and being a struggle—struggler, because I felt the need to struggle. I joined them. I willingly joined their efforts to kind of combat some of the stuff that was going on. And as a result, like I said, we were successful.
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