the miseducation of the negro
Teach White Supremacy – Install the oppressors’ narrative
After the historical memory of the African population has been erased and replaced with a white supremacy narrative, the African population is placed in a position where it begins to reject its own image and becomes less African in conscious behavior.
African people who have been victimized by these processes tend to identify themselves primarily with European and Arab cultural institutions in religion, language, nation state, etc. These behaviors are passed down to their descendants, even though they may not have experienced actual physical oppression.
Amos Wilson (1941 – 1995) author and professor of psychology, said white supremacy myths continue to alter the consciousness of Black people today by giving us fabricated data: false history, false knowledge and false narratives. Therefore, our ability to think and act in our own interests has been impaired because we have become confused about what knowledge is, who it belongs to, and how it should be used.
da making of da mental slaves
so manee blakk embrace oyinbo christianitee ann arab islam dat have been forced onto enslaved blakks. dat y blakk peeps defend oyinbo bible as natt candoninn slaveree ann trii change da cantexual meaninn aff slaves ann slavemasters. dat y sum blakk embrace islams wen itt was dem arabs woo tarted fe enslaves blakks 500 ears fore oyinbo. dat y blakks ar unable fe criticized sellout like farrakhan woo went to afrikka ann sed in countree dat practice slaveree imm neva saw annee slaves. didd imm look ar juss tekk imm arab benefactors money. sum blakk muslim chatt nunsense bout oyinbo god wild chatt ann embracinn arab versian aff gad fe libarate blakks unable fe see dem own religious hypocrosee cah dem juss replacinn oyinbo god widd arab god
Teach White Supremacy – Install the oppressors’ narrative
After the historical memory of the African population has been erased and replaced with a white supremacy narrative, the African population is placed in a position where it begins to reject its own image and becomes less African in conscious behavior.
African people who have been victimized by these processes tend to identify themselves primarily with European and Arab cultural institutions in religion, language, nation state, etc. These behaviors are passed down to their descendants, even though they may not have experienced actual physical oppression.
Amos Wilson (1941 – 1995) author and professor of psychology, said white supremacy myths continue to alter the consciousness of Black people today by giving us fabricated data: false history, false knowledge and false narratives. Therefore, our ability to think and act in our own interests has been impaired because we have become confused about what knowledge is, who it belongs to, and how it should be used.
da making of da mental slaves
so manee blakk embrace oyinbo christianitee ann arab islam dat have been forced onto enslaved blakks. dat y blakk peeps defend oyinbo bible as natt candoninn slaveree ann trii change da cantexual meaninn aff slaves ann slavemasters. dat y sum blakk embrace islams wen itt was dem arabs woo tarted fe enslaves blakks 500 ears fore oyinbo. dat y blakks ar unable fe criticized sellout like farrakhan woo went to afrikka ann sed in countree dat practice slaveree imm neva saw annee slaves. didd imm look ar juss tekk imm arab benefactors money. sum blakk muslim chatt nunsense bout oyinbo god wild chatt ann embracinn arab versian aff gad fe libarate blakks unable fe see dem own religious hypocrosee cah dem juss replacinn oyinbo god widd arab god
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